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Our Scriptures emphasize the fact that' Lord Vishnu incarnates on this earth to protect righteous and virtnous people by punishing the perpretrators of evil and cruelty.

Those were the days of Kshatriya kings lording over the world and they had turned so tyrannical that good people felt impossible to bear it. They prayed to Mahavishnu to save them. In response to their prayer Mahavishnu incarnated as the son of sage Jamadagni and Renuka and  was given the. name Bhargavarma. As a child he showed great promise. As he was holding a Parashu (axe) he got another name, 'Parashurama'.

Once king Karthaveeryarjuriavisited the hermitage of sage Jamadagni. He had come to that area for hunting along with his vast nuinberof servants. They were all tired after hunting and needed food and rest. The sage wekomed them. with love and extended them great hospitality by serving sumptuous food. The king after getting over his tiredness· exchanged pleasantries with the king. What had surprised him was the sage's hospitality to  vast number of guests. He asked sage Jamadagni, the secret of his ability to feed his guests. Jamadagni told him about Nandini, daughter of Kamadhenu, a cow in his possession. The cow had the power of providing food at anytime to any number of people. She was a gift of Devatas to sage Jamadagni.

The king on hearing about Nandini grew greedy of possessing it. He asked the sage to give it to him as it was his right, as a king to possess such things. His request having been denied the 'king used his force and took away Nandini. All these things happened during the absence of Bhargava.

When Bhargava came home he saw the hermitage all in disorder. His father was lying with his hands and legs bound and Nandini was missing. On hearing from his mother about the excesses committed by the king his fury knew no bounds. He rushed to the place of king - Karthaveerya and slew him. On returning home with Nandini, more tragedy awaited him. His father had become victim to the atrocities of Kshathriyas. On seeing her son return the mother beat her bosom twenty one times and breathed her last' being unable to withstand the grief.

Parashurama was convinced that it was time the wicked Kshatriyas were taught a lesson. He swore to cleanse the world by annihilating the weedlike Kshatriyas. Going on twenty one expeditions around the world he went on a killing spree and annihilated Kshatriyas who symbolized evil and tyranny. The land he won from the slain kings was extensive and he gave every inch of it to sage Kashyapa.in charity. Having fulfilled his vow he started his , penance in Sahyadri to propitiate Lord Shiva and seek his guidance. He had no intention of staying back in the land that had been given away in charity.

Lord Shiva a appeared before him and said, "Pray to Varuna to grant you a piece of land. When he. comes before  you ask him to recede and vacate some extent of Land which he can grant you. If he does not oblige you can show your axe and he will yield. The land thus got from the sea shall be your area of activity. It will be, known as "Parashurama Sristi" and prove to be a hallowed and holy land, 'and abode of saints and sages, Goddess Mangaladevi will sanctify that place embodying the power of Shiva and Shakti . Having advised Parasurama thus, Shiva disappeared.

Parashurama did as instructed by Lord Shiva. Varuna, king of the ocean did not oblige him and Parashurama had to threaten him brandishing his axe. Finally, yielding he appeared before him and promised to grant the land covered by the axe thrown by him. Thus Parashurama managed to acquire land.

Stepping on the new piece of land he located a hillock which was suited for his meditation. He dwelt in that place and resorted to meditation. Pleased by his penance and divine performance goddess Mangaladevi appeared before him and said "Son, l am pleased with your sincere devotion. Long ago Sri Hari, after slaying Hiranyaksha took the form of a stone and that is lying hidden in a mound. From this mound drops of water trickle down and flow making a river. As the drops of water come from the eyes of Sri Hari in his Varaha form, this river will be known as 'Netravati'. Near Sahasraling a Kshetra, Netravati will be joined by Kumaradhara. This river, before merging into the sea will be joined by the river Phalguni. At that very spot of convergence I had slain Andasura. There you will find a linga which is the symbol of Shiva Shakti. Build a shrine at that place and install the Linga and a Dharapatra. Appoint virtuous Brahmins to carry out the Worship. Then you can proceed to Badarikashrma to lead your hallowed life granting the wishes of your devotees':. With these words the goddess disappeared.

Bhargavarama, as instructed by goddess Mangaladevi came to the place where the three rivers converge. He found the linga.With Vishwakarma's help he built a beautiful shrine and installed the ling a and Dharapatra. For conducting the worship he appointed, Brahmins of great erudition and high moral character.

Having executed the instructions of goddess Mangaladevi he left the place for Badarikashrama.

Thus the stala purana of Mangaladevi reveals its development in Tretayuga .

Veerabahu was the king of Tulunadu. When he became old he handed over his kingdom to Bangaraja with the approval of his master sage Bharadwaja. Veerababu had no children and after relieving himself of the responsibilities of the king he became a recluse.

Bangaraja proved a worthy successor to Veerababu. He ruled ills kingdom well and brought more glory and fame to his kingdom. On a certain night while he was sleeping goddess Mangaladevi appeared in his dream. and revealed to him that at the spot where the Nethravathi and phalguni rivers converge there was a mound under which lay the remains of a shrine. Mother goddess bade him to recover from the remains the Shivashakti Linga and the Dharapatra and install them in a shrine newly built. Then, she further said arrangements be made for the regular worship il:l the temple. She promised him that these services would bring him glory and happiness.

The king, not being able to decide as to what he should do consulted sage Bharadhwaja. Saint Bharadhwaja was very much pleased with the king and encouraged him to fulfill the wishes of the Mother goddess. He wanted him to know the past events which had made the place a hallowed and blessed one. Listening to the story of Vikhasini, Andasura and also sage Parashurama , Bhangraja decided to execute the responsibility entrusted to him by goddess Mangaladevi herself.

Thus a beautiful shrine was built and the Linga symbolising Shiva and Shakti, along with Dharapatra was installed. Once again , the splendour of the shrine began to attract the pious people.

At a later stage, the temple was once again renovated when it was found in a dilapidated condition by Kundavarma under the guidance of Machhendranath and Goraknath, holy saints of the Natha cult.

The place name Mangalapura owes its origin to the temple of Mangaladevi. The pious people even today believe that worship of Mangaladevi brings them prosperity and happiness. The temple has a special significance for the maidens. Maidens who observe Mangala Parvathi Vrata will have their wish of having a suitable match, fulfilled. Those who celebrate their wedding in this holy place will have a happy married life.

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